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		<title>The New Birth - Revision history</title>
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			<title>JoyaTeemer at 21:25, 23 September 2008</title>
			<link>http://www.gospeltranslations.org/w/index.php?title=The_New_Birth&amp;diff=6755&amp;oldid=prev</link>
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		&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;Revision as of 21:25, 23 September 2008&lt;/td&gt;
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&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;Finally, it’s important to see that regeneration is a gift that God disposes sovereignly to all of those whom He determines to bring into His family.&amp;lt;br&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;Finally, it’s important to see that regeneration is a gift that God disposes sovereignly to all of those whom He determines to bring into His family.&amp;lt;br&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
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			<pubDate>Tue, 23 Sep 2008 21:25:16 GMT</pubDate>			<dc:creator>JoyaTeemer</dc:creator>			<comments>http://www.gospeltranslations.org/wiki/Talk:The_New_Birth</comments>		</item>
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			<title>Bhkauflin at 20:14, 8 July 2008</title>
			<link>http://www.gospeltranslations.org/w/index.php?title=The_New_Birth&amp;diff=6754&amp;oldid=prev</link>
			<description>&lt;p&gt;&lt;/p&gt;
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		&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;← Older revision&lt;/td&gt;
		&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;Revision as of 20:14, 8 July 2008&lt;/td&gt;
		&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;{{&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;MasterHeader |author= Dr. R.C. Sproul |partnerurl= http://www.ligonier.org/ |partner=Ligonier Ministries|other=|mediatype= article |lang= English |editor= n/a |translator= Jlmsgm |levels= 1 |reviewed= Not Reviewed |newtitle=The New Birth|series=Right Now Counts Forever |topic=Salvation |subtopic=Conversion |month=March |day= |year=2007&lt;/del&gt;}}Regeneration Precedes Faith. This assertion that captures the heart of the distinctive theology of historic Augustinian and Reformed thought is the watershed assertion that distinguishes that theology from all forms of semi-Pelagianism. That is, it distinguishes it from almost all forms of semi-Pelagianism. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;{{&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;info&lt;/ins&gt;}}Regeneration Precedes Faith. This assertion that captures the heart of the distinctive theology of historic Augustinian and Reformed thought is the watershed assertion that distinguishes that theology from all forms of semi-Pelagianism. That is, it distinguishes it from almost all forms of semi-Pelagianism. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;There is one historic position of semi-Pelagianism that advocates the view of a universal benefit that embraces all mankind as a result of the atonement of Jesus. This universal benefit is the universal regeneration of all men — at least to the degree that rescues them from the moral inability of their original sin and now empowers them with the ability to exercise faith in Christ. This new ability to believe makes faith possible but by no means effectual. This type of regeneration does not bring in its wake the certainty that those who are born again will in fact place their trust in Christ. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;There is one historic position of semi-Pelagianism that advocates the view of a universal benefit that embraces all mankind as a result of the atonement of Jesus. This universal benefit is the universal regeneration of all men — at least to the degree that rescues them from the moral inability of their original sin and now empowers them with the ability to exercise faith in Christ. This new ability to believe makes faith possible but by no means effectual. This type of regeneration does not bring in its wake the certainty that those who are born again will in fact place their trust in Christ. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
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			<pubDate>Tue, 08 Jul 2008 20:14:34 GMT</pubDate>			<dc:creator>Bhkauflin</dc:creator>			<comments>http://www.gospeltranslations.org/wiki/Talk:The_New_Birth</comments>		</item>
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			<title>Bhkauflin at 16:05, 19 June 2008</title>
			<link>http://www.gospeltranslations.org/w/index.php?title=The_New_Birth&amp;diff=6753&amp;oldid=prev</link>
			<description>&lt;p&gt;&lt;/p&gt;
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		&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;← Older revision&lt;/td&gt;
		&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;Revision as of 16:05, 19 June 2008&lt;/td&gt;
		&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;
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&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;{{MasterHeader |author= Dr. R.C. Sproul |partnerurl= http://www.ligonier.org/ |partner=Ligonier Ministries&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;|date=27 May 2008 &lt;/del&gt;|other=&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;|series= |categorytopic= Conversion &lt;/del&gt;|mediatype= article |lang= English |editor= n/a |translator= Jlmsgm |levels= 1 |reviewed= Not Reviewed |newtitle=The New Birth}}Regeneration Precedes Faith. This assertion that captures the heart of the distinctive theology of historic Augustinian and Reformed thought is the watershed assertion that distinguishes that theology from all forms of semi-Pelagianism. That is, it distinguishes it from almost all forms of semi-Pelagianism. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;{{MasterHeader |author= Dr. R.C. Sproul |partnerurl= http://www.ligonier.org/ |partner=Ligonier Ministries|other=|mediatype= article |lang= English |editor= n/a |translator= Jlmsgm |levels= 1 |reviewed= Not Reviewed |newtitle=The New Birth&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;|series=Right Now Counts Forever |topic=Salvation |subtopic=Conversion |month=March |day= |year=2007&lt;/ins&gt;}}Regeneration Precedes Faith. This assertion that captures the heart of the distinctive theology of historic Augustinian and Reformed thought is the watershed assertion that distinguishes that theology from all forms of semi-Pelagianism. That is, it distinguishes it from almost all forms of semi-Pelagianism. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;There is one historic position of semi-Pelagianism that advocates the view of a universal benefit that embraces all mankind as a result of the atonement of Jesus. This universal benefit is the universal regeneration of all men — at least to the degree that rescues them from the moral inability of their original sin and now empowers them with the ability to exercise faith in Christ. This new ability to believe makes faith possible but by no means effectual. This type of regeneration does not bring in its wake the certainty that those who are born again will in fact place their trust in Christ. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;There is one historic position of semi-Pelagianism that advocates the view of a universal benefit that embraces all mankind as a result of the atonement of Jesus. This universal benefit is the universal regeneration of all men — at least to the degree that rescues them from the moral inability of their original sin and now empowers them with the ability to exercise faith in Christ. This new ability to believe makes faith possible but by no means effectual. This type of regeneration does not bring in its wake the certainty that those who are born again will in fact place their trust in Christ. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
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			<pubDate>Thu, 19 Jun 2008 16:05:25 GMT</pubDate>			<dc:creator>Bhkauflin</dc:creator>			<comments>http://www.gospeltranslations.org/wiki/Talk:The_New_Birth</comments>		</item>
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			<title>Bhkauflin at 14:26, 3 June 2008</title>
			<link>http://www.gospeltranslations.org/w/index.php?title=The_New_Birth&amp;diff=6752&amp;oldid=prev</link>
			<description>&lt;p&gt;&lt;/p&gt;
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		&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;Revision as of 14:26, 3 June 2008&lt;/td&gt;
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&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;{{MasterHeader |author= Dr. R.C. Sproul |partnerurl= http://www.ligonier.org/ |partner=&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;&amp;amp;nbsp;&lt;/del&gt;Ligonier Ministries|date=&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;&amp;amp;nbsp;&lt;/del&gt;27 May 2008 |other=&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;&amp;amp;nbsp; &lt;/del&gt;|series=&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;&amp;amp;nbsp; &lt;/del&gt;|categorytopic= Conversion |mediatype= article |lang= English |editor= n/a |translator= Jlmsgm |levels= 1 |reviewed= Not Reviewed |newtitle=The New Birth}}Regeneration Precedes Faith. This assertion that captures the heart of the distinctive theology of historic Augustinian and Reformed thought is the watershed assertion that distinguishes that theology from all forms of semi-Pelagianism. That is, it distinguishes it from almost all forms of semi-Pelagianism. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;{{MasterHeader |author= Dr. R.C. Sproul |partnerurl= http://www.ligonier.org/ |partner=Ligonier Ministries|date=27 May 2008 |other=|series= |categorytopic= Conversion |mediatype= article |lang= English |editor= n/a |translator= Jlmsgm |levels= 1 |reviewed= Not Reviewed |newtitle=The New Birth}}Regeneration Precedes Faith. This assertion that captures the heart of the distinctive theology of historic Augustinian and Reformed thought is the watershed assertion that distinguishes that theology from all forms of semi-Pelagianism. That is, it distinguishes it from almost all forms of semi-Pelagianism. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;There is one historic position of semi-Pelagianism that advocates the view of a universal benefit that embraces all mankind as a result of the atonement of Jesus. This universal benefit is the universal regeneration of all men — at least to the degree that rescues them from the moral inability of their original sin and now empowers them with the ability to exercise faith in Christ. This new ability to believe makes faith possible but by no means effectual. This type of regeneration does not bring in its wake the certainty that those who are born again will in fact place their trust in Christ. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;There is one historic position of semi-Pelagianism that advocates the view of a universal benefit that embraces all mankind as a result of the atonement of Jesus. This universal benefit is the universal regeneration of all men — at least to the degree that rescues them from the moral inability of their original sin and now empowers them with the ability to exercise faith in Christ. This new ability to believe makes faith possible but by no means effectual. This type of regeneration does not bring in its wake the certainty that those who are born again will in fact place their trust in Christ. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
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			<pubDate>Tue, 03 Jun 2008 14:26:40 GMT</pubDate>			<dc:creator>Bhkauflin</dc:creator>			<comments>http://www.gospeltranslations.org/wiki/Talk:The_New_Birth</comments>		</item>
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			<title>Bhkauflin at 14:25, 3 June 2008</title>
			<link>http://www.gospeltranslations.org/w/index.php?title=The_New_Birth&amp;diff=6751&amp;oldid=prev</link>
			<description>&lt;p&gt;&lt;/p&gt;
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		&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;Revision as of 14:25, 3 June 2008&lt;/td&gt;
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&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;{{MasterHeader |author= Dr. R.C. Sproul |partnerurl= http://www.ligonier.org/ |partner=&amp;amp;nbsp;Ligonier &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Misistries&lt;/del&gt;|date=&amp;amp;nbsp;27 May 2008 |other=&amp;amp;nbsp; |series=&amp;amp;nbsp; |categorytopic= Conversion |mediatype= article |lang= English |editor= n/a |translator= Jlmsgm |levels= 1 |reviewed= Not Reviewed |newtitle=The New Birth}}Regeneration Precedes Faith. This assertion that captures the heart of the distinctive theology of historic Augustinian and Reformed thought is the watershed assertion that distinguishes that theology from all forms of semi-Pelagianism. That is, it distinguishes it from almost all forms of semi-Pelagianism. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;{{MasterHeader |author= Dr. R.C. Sproul |partnerurl= http://www.ligonier.org/ |partner=&amp;amp;nbsp;Ligonier &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Ministries&lt;/ins&gt;|date=&amp;amp;nbsp;27 May 2008 |other=&amp;amp;nbsp; |series=&amp;amp;nbsp; |categorytopic= Conversion |mediatype= article |lang= English |editor= n/a |translator= Jlmsgm |levels= 1 |reviewed= Not Reviewed |newtitle=The New Birth}}Regeneration Precedes Faith. This assertion that captures the heart of the distinctive theology of historic Augustinian and Reformed thought is the watershed assertion that distinguishes that theology from all forms of semi-Pelagianism. That is, it distinguishes it from almost all forms of semi-Pelagianism. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;There is one historic position of semi-Pelagianism that advocates the view of a universal benefit that embraces all mankind as a result of the atonement of Jesus. This universal benefit is the universal regeneration of all men — at least to the degree that rescues them from the moral inability of their original sin and now empowers them with the ability to exercise faith in Christ. This new ability to believe makes faith possible but by no means effectual. This type of regeneration does not bring in its wake the certainty that those who are born again will in fact place their trust in Christ. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;There is one historic position of semi-Pelagianism that advocates the view of a universal benefit that embraces all mankind as a result of the atonement of Jesus. This universal benefit is the universal regeneration of all men — at least to the degree that rescues them from the moral inability of their original sin and now empowers them with the ability to exercise faith in Christ. This new ability to believe makes faith possible but by no means effectual. This type of regeneration does not bring in its wake the certainty that those who are born again will in fact place their trust in Christ. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
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			<pubDate>Tue, 03 Jun 2008 14:25:24 GMT</pubDate>			<dc:creator>Bhkauflin</dc:creator>			<comments>http://www.gospeltranslations.org/wiki/Talk:The_New_Birth</comments>		</item>
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			<title>CharisGalbraith at 17:46, 2 June 2008</title>
			<link>http://www.gospeltranslations.org/w/index.php?title=The_New_Birth&amp;diff=6750&amp;oldid=prev</link>
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		&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;Revision as of 17:46, 2 June 2008&lt;/td&gt;
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&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;{{MasterHeader |author= Dr. R.C. Sproul |partnerurl= http://www.ligonier.org/ |partner=&amp;amp;nbsp;Ligonier Misistries|date=&amp;amp;nbsp;27 May 2008 |other=&amp;amp;nbsp; |series=&amp;amp;nbsp; |categorytopic= Conversion |mediatype= article |lang= English |editor= n/a |translator= Jlmsgm |levels= 1 |reviewed= Not Reviewed |newtitle=The New Birth}}&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;''Right Now Counts Forever'' &lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;{{MasterHeader |author= Dr. R.C. Sproul |partnerurl= http://www.ligonier.org/ |partner=&amp;amp;nbsp;Ligonier Misistries|date=&amp;amp;nbsp;27 May 2008 |other=&amp;amp;nbsp; |series=&amp;amp;nbsp; |categorytopic= Conversion |mediatype= article |lang= English |editor= n/a |translator= Jlmsgm |levels= 1 |reviewed= Not Reviewed |newtitle=The New Birth}}Regeneration Precedes Faith. This assertion that captures the heart of the distinctive theology of historic Augustinian and Reformed thought is the watershed assertion that distinguishes that theology from all forms of semi-Pelagianism. That is, it distinguishes it from almost all forms of semi-Pelagianism. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;Regeneration Precedes Faith. This assertion that captures the heart of the distinctive theology of historic Augustinian and Reformed thought is the watershed assertion that distinguishes that theology from all forms of semi-Pelagianism. That is, it distinguishes it from almost all forms of semi-Pelagianism. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;There is one historic position of semi-Pelagianism that advocates the view of a universal benefit that embraces all mankind as a result of the atonement of Jesus. This universal benefit is the universal regeneration of all men — at least to the degree that rescues them from the moral inability of their original sin and now empowers them with the ability to exercise faith in Christ. This new ability to believe makes faith possible but by no means effectual. This type of regeneration does not bring in its wake the certainty that those who are born again will in fact place their trust in Christ. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;There is one historic position of semi-Pelagianism that advocates the view of a universal benefit that embraces all mankind as a result of the atonement of Jesus. This universal benefit is the universal regeneration of all men — at least to the degree that rescues them from the moral inability of their original sin and now empowers them with the ability to exercise faith in Christ. This new ability to believe makes faith possible but by no means effectual. This type of regeneration does not bring in its wake the certainty that those who are born again will in fact place their trust in Christ. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
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&lt;/table&gt;</description>
			<pubDate>Mon, 02 Jun 2008 17:46:04 GMT</pubDate>			<dc:creator>CharisGalbraith</dc:creator>			<comments>http://www.gospeltranslations.org/wiki/Talk:The_New_Birth</comments>		</item>
		<item>
			<title>Bhkauflin at 17:24, 2 June 2008</title>
			<link>http://www.gospeltranslations.org/w/index.php?title=The_New_Birth&amp;diff=6749&amp;oldid=prev</link>
			<description>&lt;p&gt;&lt;/p&gt;
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		&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;← Older revision&lt;/td&gt;
		&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;Revision as of 17:24, 2 June 2008&lt;/td&gt;
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&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;{{MasterHeader |author= Dr. R.C. Sproul |partnerurl= http://www.ligonier.org/ |partner=&amp;amp;nbsp;Ligonier Misistries|date=&amp;amp;nbsp;27 May 2008 |other=&amp;amp;nbsp; |series=&amp;amp;nbsp; |categorytopic= &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;No Topic &lt;/del&gt;|mediatype= article |lang= English |editor= n/a |translator= Jlmsgm |levels= 1 |reviewed= Not Reviewed |newtitle=The New Birth}}''Right Now Counts Forever'' &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;{{MasterHeader |author= Dr. R.C. Sproul |partnerurl= http://www.ligonier.org/ |partner=&amp;amp;nbsp;Ligonier Misistries|date=&amp;amp;nbsp;27 May 2008 |other=&amp;amp;nbsp; |series=&amp;amp;nbsp; |categorytopic= &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Conversion &lt;/ins&gt;|mediatype= article |lang= English |editor= n/a |translator= Jlmsgm |levels= 1 |reviewed= Not Reviewed |newtitle=The New Birth}}''Right Now Counts Forever'' &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;Regeneration Precedes Faith. This assertion that captures the heart of the distinctive theology of historic Augustinian and Reformed thought is the watershed assertion that distinguishes that theology from all forms of semi-Pelagianism. That is, it distinguishes it from almost all forms of semi-Pelagianism. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;Regeneration Precedes Faith. This assertion that captures the heart of the distinctive theology of historic Augustinian and Reformed thought is the watershed assertion that distinguishes that theology from all forms of semi-Pelagianism. That is, it distinguishes it from almost all forms of semi-Pelagianism. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;!-- diff generator: internal 2026-05-12 00:09:40 --&gt;
&lt;/table&gt;</description>
			<pubDate>Mon, 02 Jun 2008 17:24:40 GMT</pubDate>			<dc:creator>Bhkauflin</dc:creator>			<comments>http://www.gospeltranslations.org/wiki/Talk:The_New_Birth</comments>		</item>
		<item>
			<title>Bhkauflin at 16:00, 2 June 2008</title>
			<link>http://www.gospeltranslations.org/w/index.php?title=The_New_Birth&amp;diff=6748&amp;oldid=prev</link>
			<description>&lt;p&gt;&lt;/p&gt;
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		&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;← Older revision&lt;/td&gt;
		&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;Revision as of 16:00, 2 June 2008&lt;/td&gt;
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&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;{{MasterHeader |author= Dr. R.C. Sproul |partnerurl= http://www.ligonier.org/ |partner=&amp;amp;nbsp;Ligonier Misistries|date=&amp;amp;nbsp;27 May 2008 |other=&amp;amp;nbsp; |series=&amp;amp;nbsp; |categorytopic= No Topic |mediatype= &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;articles &lt;/del&gt;|lang= English |editor= n/a |translator= Jlmsgm |levels= 1 |reviewed= Not Reviewed |newtitle=The New Birth}}''Right Now Counts Forever'' &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;{{MasterHeader |author= Dr. R.C. Sproul |partnerurl= http://www.ligonier.org/ |partner=&amp;amp;nbsp;Ligonier Misistries|date=&amp;amp;nbsp;27 May 2008 |other=&amp;amp;nbsp; |series=&amp;amp;nbsp; |categorytopic= No Topic |mediatype= &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;article &lt;/ins&gt;|lang= English |editor= n/a |translator= Jlmsgm |levels= 1 |reviewed= Not Reviewed |newtitle=The New Birth}}''Right Now Counts Forever'' &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;Regeneration Precedes Faith. This assertion that captures the heart of the distinctive theology of historic Augustinian and Reformed thought is the watershed assertion that distinguishes that theology from all forms of semi-Pelagianism. That is, it distinguishes it from almost all forms of semi-Pelagianism. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;Regeneration Precedes Faith. This assertion that captures the heart of the distinctive theology of historic Augustinian and Reformed thought is the watershed assertion that distinguishes that theology from all forms of semi-Pelagianism. That is, it distinguishes it from almost all forms of semi-Pelagianism. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
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&lt;/table&gt;</description>
			<pubDate>Mon, 02 Jun 2008 16:00:19 GMT</pubDate>			<dc:creator>Bhkauflin</dc:creator>			<comments>http://www.gospeltranslations.org/wiki/Talk:The_New_Birth</comments>		</item>
		<item>
			<title>Bhkauflin at 15:59, 2 June 2008</title>
			<link>http://www.gospeltranslations.org/w/index.php?title=The_New_Birth&amp;diff=6747&amp;oldid=prev</link>
			<description>&lt;p&gt;&lt;/p&gt;
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		&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;Revision as of 15:59, 2 June 2008&lt;/td&gt;
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&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;{{MasterHeader |author= Dr. R.C. Sproul |partnerurl= http://www.ligonier.org/ |partner=&amp;amp;nbsp;Ligonier Misistries|date=&amp;amp;nbsp;27 May 2008 |other=&amp;amp;nbsp; |series=&amp;amp;nbsp; |categorytopic= No Topic |mediatype= articles |lang= English |editor= n/a |translator= Jlmsgm |levels= 1 |reviewed= Not Reviewed |newtitle=The New Birth}} &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;{{MasterHeader |author= Dr. R.C. Sproul |partnerurl= http://www.ligonier.org/ |partner=&amp;amp;nbsp;Ligonier Misistries|date=&amp;amp;nbsp;27 May 2008 |other=&amp;amp;nbsp; |series=&amp;amp;nbsp; |categorytopic= No Topic |mediatype= articles |lang= English |editor= n/a |translator= Jlmsgm |levels= 1 |reviewed= Not Reviewed |newtitle=The New Birth}}''Right Now Counts Forever'' &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;''Right Now Counts Forever'' &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;Regeneration Precedes Faith. This assertion that captures the heart of the distinctive theology of historic Augustinian and Reformed thought is the watershed assertion that distinguishes that theology from all forms of semi-Pelagianism. That is, it distinguishes it from almost all forms of semi-Pelagianism. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;Regeneration Precedes Faith. This assertion that captures the heart of the distinctive theology of historic Augustinian and Reformed thought is the watershed assertion that distinguishes that theology from all forms of semi-Pelagianism. That is, it distinguishes it from almost all forms of semi-Pelagianism. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
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&lt;/table&gt;</description>
			<pubDate>Mon, 02 Jun 2008 15:59:49 GMT</pubDate>			<dc:creator>Bhkauflin</dc:creator>			<comments>http://www.gospeltranslations.org/wiki/Talk:The_New_Birth</comments>		</item>
		<item>
			<title>Bhkauflin at 15:59, 2 June 2008</title>
			<link>http://www.gospeltranslations.org/w/index.php?title=The_New_Birth&amp;diff=6746&amp;oldid=prev</link>
			<description>&lt;p&gt;&lt;/p&gt;
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&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;''Right Now Counts Forever'' &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;''Right Now Counts Forever'' &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
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			<pubDate>Mon, 02 Jun 2008 15:59:31 GMT</pubDate>			<dc:creator>Bhkauflin</dc:creator>			<comments>http://www.gospeltranslations.org/wiki/Talk:The_New_Birth</comments>		</item>
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